Showing posts with label Douglas Scholes. Show all posts
Showing posts with label Douglas Scholes. Show all posts

Friday, May 6, 2011

day one


Today started early as Doug came by and lit a fire early and started to prepare for some castings - he is using bee's wax that has been part of previous art projects and now using it to cast hollow models of garbage - a broken paint brush, a plastic coke bottle, and other treasures that he will leave behind as he picks up actual garbage during an upcoming project. We chatted then ate breakfast - yummy cereal.

Today I will be mapping out some perspective locales and maybe some chance encounters. It is really weird because I seem to have solid plans - or at least the potential for solid plans of what I want to do and hopefully, each day will be both different and enriching in terms of my practice and what comes out of it.

So I journeyed to SKOL to see the current exhibition and to connect with Anne Bertrand. We caught up on things - talked shop, talked about each other and the challenges of working on the job at artist-run central. We also talked about the projects of the other furtive artist and what various projects that they have done, or are continuing to do. Being geographically removed form the groups has created this dis-connect that may just be. I also feel that because we all have very busy lives that these things happen. I am hopeful to be able to connect with almost all of the artist while in town. Anne talked about the magical powers of art and artistic creation and how, especially for her, it is vital that we are afforded the opportunities created by the freedom of this project to not have to create anything that makes this activity fascinating that special moments are created and that by not setting parameters towards the outcomes of this project that significant steps can be achieved with the artists and their practices. It is great that artist-run centres create these spaces when funding structures are not as often able to move beyond their antiquated structures.

Not having to create anything.

I think about the Banff Centre for the Arts and their creative residencies; their mandate is inspiring creativity and the Director of the. Walter Phillips Gallery - Kitty Scott - has often said that at Banff there are no expectations for products to be created. Inspiring yes; daunting - definitely. Karen Spencer said to me that she hopes that all my plans get derailed and that I may not do what I wanted, but something completely different. I know that she meant this in the best possible way, but I have no real plans - just an outline of setting time aside each day to research and to begin creating -- or creative practices. In many ways the exciting contemporary art centres are not the ones that are animating and exhibiting the next best artist, but centres that are engaged in discourses that provide multiple points of entry into this dialogue and by diverse voices that are exploring new and different ways of thinking.

I am now off to furtive.

Note to Self: need to get bagels.

day zero / jour zéro




Hello, I'm Todd and I am an artist / bonjour je m'appelle Todd et je suis un artiste.

So maybe that will not work, but the positive parts of this is that Montreal is truly a Canadian city and fully aware of its duality of Languages, well at least its duex langues officielles anyway. And my work has been constantly moving away from speaking at all anyway, or at least speaking with out words. I arrived in Montreal after a little more than an hour of turbulence and it is more than slightly raining here - it is wet and pouring. Anne Bertrand meets me at the bus stop at Lionel-Groulx and we run to her car and go to my new home (for the next week) on Ste. Marguerite in the neighbourhood of Saint Henri. I will be residing at the CRUM residency - The Centre de recherche urbaine de Montreal (CRUM) is a symbiotic (parasitic) research group with no exhibition space of its own. It uses the pre-existing exhibition network to present diverse projects. The CRUM is an artists collective dedicated to exploring links between art and urban space. Once there we are greeted by Karen Elaine Spencer and Douglas Scholes; Doug is the Guardian of CRUM and a collective founder and also a great artist exploring aspects of urban wilderness and detritus (my words, not his).

We sit around and chat I try to collect my bearings and share that I have not really slept since I was traveling at six - had to be checking in by five and should leave home by four… why bother. After about an hour or so we depart and Anne drops Karen and off at a Metro station and we head downtown / Centre Ville where Karen and I grab some food and catch up. Karen is one of the most sensitive and perceptive artist I know and we chat about a spectrum of things and at one point she ask me about how I think my artistic career might have went if certain in my life had not happened?


I think I am probably rather dogmatic and maybe romantically practical (not practical in romance, but romantic about how practical I am) and respond that everything that has happened to me makes me who I am - both great and not so great -- we are all products of our environments and responding to those. I try really hard to take ownership of things that I mess up and to respond in the moment, to offer praise, to be honest with myself and those around me... we talk more and she opens her pack-sack and shows me a loaf of white bread and a spool of twine, not thread. We talk more about what she has planned and then she asks me about me - my least favourite topic - about loss and grief and about my changing body. We talk a bit about this and she ask to place the bread on a part of my body that is deficient (my words) or changed. As we are also talking about dance and dancing I immediately think about my feet - missing toe and all and since my feet have been such - pardon the pun - sore points for me I discredit that in my mind - I think of my legs - but lately my calves and think have grown larger and more firm so I think not. We talk about a project that I have shared with Karen about having my hands bound for 72 hours and I think no to this as well. More and more I am drawn to my face and mouth, my eyes. However, in the end I pick my neck. I think of dancers and the symmetry of bodies and the definition and definite lines of muscle and sinew. She slowly layers about six or seven piece of white bread on my neck and secures it by wrapping it with the thread. The bread smells of yeast of and carbs. I re-dress and we enter into the crowds at Place des Arts.

Later in the evening Karen notes that I look graceful and handsome and that people notice me - it probably has to do with the slices of bread wrapped around my neck - however I do notice that people notice me and stare. at the end of the evening the bread is dry and starting to crumble and I ask Karen to cut it off of me and we leave it to go back to the earth or at least to the pigeons.